Practice what you preach
(That headline was on the column in the newspaper. It isn't really the point. Better: Apologetics conference focuses on people, not words.)
By Mike Haynes
Entering the
Hillside Christian Church chapel for a half-day of a Regional Apologetics
Conference on a recent Saturday, I expected the three speakers to give the
crowd some good reasons why Christianity is true.
Margaret
Manning Shull, Cameron McAllister and John Njoroge didn’t do that, but I wasn’t
disappointed.
Margaret Manning Shull |
The trio
from Ravi Zacharias International Ministries assumed most of us already were
convinced of the truth of the gospel. They spent their time in Amarillo talking
more about the culture we’re in and, as Shull said, “Why should anybody want to
listen to us?”
Ravi
Zacharias has plenty of material that lays out intellectual and historical
reasons for believing the claims of Jesus Christ. But the people from various
churches attending this event left with a better understanding of 21st
century attitudes and how best to approach non-Christians who may not see a
need for this churchy stuff.
“It’s not
just words,” Shull told us. “It’s how we live our lives.”
The term
“apologetics” doesn’t mean apologizing, of course, but presenting reasons for
believing. One of the biblical foundations for Christians doing that is 1 Peter
3:15: “Always be prepared to give an answer to everyone who asks you to give
the reason for the hope that you have…”
As often
happens when people quote the Bible, though, the rest of that passage may be
overlooked. “…But do this with gentleness and respect, keeping a clear
conscience, so that those who speak maliciously against your good behavior in
Christ may be ashamed of their slander.” (I Peter 15-16, NIV)
Practice
what you preach, in other words, which we often fail to do. And like the
apostle Paul did, we need to approach people in ways they understand.
Cameron McAllister |
“Why are
zombies so compelling?” he asked, referring to shows such as “The Walking Dead.”
“A zombie is a slave to its body, its hunger and its desires. Isn’t that just
like us?”
But
McAllister said that unlike zombies, humans don’t live on bread alone. Finding
purpose and fulfillment just by feeding our desires or even by trusting solely
in science leaves out a key ingredient: meaning.
Teacher
Thomas Gradgrind, a Charles Dickens character in “Hard Times,” was “a man of
realities” and “a man of fact and calculations.” Gradgrind asked his students
to define a horse, and the correct answer was a quadruped with 40 teeth and
hard hooves, among other specifics.
McAllister
said that’s all true, but the facts don’t tell you everything about a horse,
such as the elegance with which it runs or the majesty with which it holds its
head.
He cited
the Oscar-winning movie, “American Beauty,” not a film that many Christians
would recommend to their friends. But a simple scene in that movie has a
character watching a video of a plastic bag blowing in the breeze. Watching the
bag rise and fall and dance, the character’s imagination helps him realize
there is meaning behind life.
“Imagination
is the organ of meaning,” McAllister said, quoting C.S. Lewis, and creative
works can open conversations that lead to the author of meaning.
John Njoroge |
The three
speakers agreed that Christians should put people first, not in a manipulative
way, but by being genuinely interested in their lives and their opinions.
“When we
look at people, we stereotype them,” Njoroge said. “And we’re almost always
wrong about them. Distinguish the person from their ideology. We are called to
love our neighbor, not humanity.
“The Bible
says people are made in the image of God. No other religion places humans in
such high regard.”
Christianity
tells us that God values us highly but that humanity is corrupt without the
salvation Jesus offers. McAllister noted that modern humanists operate on the
theory that people are basically good but that pop culture seems to contradict
that idea. Just on TV, examples are “Breaking Bad,” “Mad Men” and “Dexter,” in
which the “heroes” are more flawed than admirable.
“The arts
tell us that we’re bad,” McAllister said.
Christians’ challenge is to show each person around
us there is a way to be forgiven forever
for our badness.