Sunday, August 13, 2023

Aug. 13, 2023, column from the Amarillo Globe-News:

Kathy and I watched the excellent miniseries, “A Small Light,” on Amazon Prime (I think it’s on some other streaming services, too), and it prompted me finally to read Anne Frank’s diary from cover to cover. I made notes on her comments about God. –Mike H.

In impossible circumstances, Anne Frank trusted God

By Mike Haynes

                The end of each entry in Anne Frank’s “Diary of a Young Girl” gave me a sense of dread. Reading the entire classic book for the first time this year, I saw a teenager struggling for optimism as she and seven other Jews hid from the Nazis in World War II Amsterdam.


                Anne’s dreams of what she would do when the war was over and her belief in humanity despite the cruel things going on around her are heartbreaking, knowing what is to come.

                On July 15, 1944, Anne wrote, “It’s a wonder I haven’t abandoned all my ideals, they seem so absurd and impractical. Yet I cling to them because I still believe, in spite of everything, that people are truly good at heart.”

                On the morning of Aug. 4, 1944 – 20 days later – Anne, her mother Edith, her father Otto, her sister Margot and four others who had been hiding in a secret annex for two years heard a German SS officer and at least three Dutch security police stomping up the clandestine stairs toward their refuge. Abruptly, they were arrested and eventually sent to concentration camps, where all but Anne’s father died.

                Anne, 15, and her sister Margot, 18 or 19, probably died of typhus at the filthy Bergen-Belsen camp in Germany in early 1945, weeks before British troops liberated it.

                But they live on, especially Anne, because of her diary. And while it includes typical teen girl worries about boys and getting along with her parents, this book-length work reveals an intelligent and perceptive person. I even had to wonder whether her father or someone older had written it or edited it heavily. Reputable professionals have analyzed her handwriting and other aspects, though, and concluded that yes, this girl wrote it.

                You can only wonder what she could have produced had she lived past 15.

                One question I had about Anne Frank was whether, stuck in a small suite of rooms for two years, this 13- to 15-year-old thought about eternal, transcendent matters? Yes, she did.

                Her family was Jewish but not particularly observant. The girls had attended a Jewish school and, while in hiding, the eight people took part in traditional religious rituals, especially on holidays. Otto remembered that Anne wasn’t particularly impressed with ceremony or “formalities.” But thoughts of God are scattered through her diary.


                On Nov. 27, 1943, Anne wrote about her friend, Hanneli, who she had heard was in a concentration camp: “Merciful God, comfort her, so that at least she won’t be alone. Oh, if only You could tell her I’m thinking of her with compassion and love, it might help her go on.”

                On March 31, 1944, after she and fellow annex resident Peter had started a sort of teen romance, she wrote: “My life here has gotten better, much better. God has not forsaken me, and He never will.”

                She was firmly aware of the history of oppression of the Jewish people. In an entry on April 11, 1944, after a break-in at their building had frightened the group, Anne wrote: “We’ve been strongly reminded of the fact that we’re Jews in chains, chained to one spot, without any rights, but with a thousand obligations. We must put our feelings aside; we must be brave and strong, bear discomfort without complaint, do whatever is in our power and trust in God. …

“Who has put us through such suffering? It’s God who has made us the way we are, but it’s also God who will lift us up again. In the eyes of the world, we’re doomed, but if, after all this suffering, there are still Jews left, the Jewish people will be held up as an example. Who knows, maybe our religion will teach the world and all the people in it about goodness, and that’s the reason, the only reason, we have to suffer. …

“There will be a way out. God has never deserted our people. Through the ages Jews have had to suffer, but through the ages they’ve gone on living, and the centuries of suffering have only made them stronger…”

Anne and Margot were “home-schooled” during their concealment, probably reading more in those two years than students today read in a lifetime. On May 11, 1944, Anne listed several topics she was studying and added, “Oh, one more thing. The Bible. How long is it going to take before I come to the story of the bathing Susanna? And what do they mean by Sodom and Gomorrah? Oh, there’s still so much to find out and learn.”

She apparently had not been taught much about Jesus, although on July 6, 1944, she expressed disappointment that Peter “isn’t religious, scoffs at Jesus Christ and takes the Lord’s name in vain…”

                On Nov. 3, 1943, she reported that her father had asked an outside helper “for a children’s Bible so I could finally learn something about the New Testament.” Her sister had asked Otto whether he was going to give a Bible to Anne for Hanukkah, and their father had replied, “Yes … Well, maybe St. Nicholas Day would be a better occasion.” I imagine Anne with a wry smile as she wrote that “Jesus and Hanukkah don’t exactly go together.”

                No one knows what this compassionate, perceptive girl thought during the months she was dying at Bergen-Belsen. I doubt that she realized her April 5, 1944, comment about writing would come true:

                “I want to be useful or bring enjoyment to all people, even those I’ve never met. I want to go on living even after my death! And that’s why I’m so grateful to God for having given me this gift…’

Monday, July 31, 2023

July 30, 2023, column from the Amarillo Globe-News:

Chatbot sermons lack soul and heart

By Mike Haynes

                A preacher paces next to the front pew of a small church, alternating wide smiles and pauses with words of reminiscence. Tears aren’t quite visible, but his eyes look a little wet. He’s talking about the time three decades ago when he kneeled at the altar that now is just behind him and acknowledged the call he was receiving from God.

 

Thacker Haynes

               He recalls the personal support he had back then from members of the congregation that he now leads. People in the pews who remember those friends fondly nod their heads.


               
It’s a story that reinforces this sermon on listening to God, committing to following Jesus Christ and loving others.

                On another Sunday, a different preacher talks about a photo on the screen behind him. It’s a picture of a simple wooden table, rough, clunky, almost 100 years old. The hands of the preacher’s grandfather had made it, and over decades, five generations of the speaker’s family have gathered around it in an old house in a small town.

                This preacher says the family table “has been surrounded primarily by laughter but also by tears. Jesus knew that tables and the things we taste there and talk about with those gathered together around them – these are the times, these are the things that we remember.”

                Those heartfelt words lead into the importance of the Lord’s supper – communion – where Jesus sat with his disciples and told them to remember him.

Jim Shelburne
                A third preacher, another day, tells a congregation about his conversion to Christ as a young man, in part through the influence of a good friend. The speaker’s experience then and his commitment to Christ since are effective examples of the kinds of changes God wants all of us to make.

                Finally, a nationally known preacher talks on video about good friends, a married couple whose 6-month-old child had passed away. The preacher and his wife had attended a memorial service where many in the church were sobbing, broken up about the little one and his grieving family.

Tommy Politz

                But when the slow cadence of the hymn, “It Is Well With My Soul,” filled the air, the preacher looked over at the parents. Their hands were raised in praise as they sang, “When sorrows like sea billows roll, Whatever my lot, Thou has taught me to say, It is well, it is well with my soul.”


  
               Those four brief examples from sermons that my wife and I have heard are answer enough to a question in this newspaper two weeks ago: “Can chatbots write inspirational and wise sermons?”

                The development of ever more sophisticated artificial intelligence, which basically is computers programmed to use information that humans have given them through the internet and other sources, is a hot topic. Chatbots are computer programs designed to mimic conversation with human users, and experiments show that they can write sermons. I suppose that yes, they can write “inspirational and wise” ones.

 

Francis Chan

               But the four preachers I mentioned – my cousin Thacker Haynes of McLean, Jim Shelburne and Tommy Politz of Amarillo and Francis Chan of Simi Valley, California, in that order – show something that I think takes “real,” rather than “artificial” intelligence – and that’s heart.

                The AI story two weeks ago by Joanne Pierce of “The Conversation” quoted Hershael York, a dean at Southern Baptist Theological Seminary. York said the main failing of a sermon written by a chatbot is that it “lacks a soul.”

                 If you’ve attended a Walk to Emmaus retreat, you know what he’s talking about. For three days, clergy and lay people give talks on key aspects of the Christian faith. They aren’t technically sermons, but I don’t see much difference. The talks cover the basics of becoming a Christian and especially how to live the life God wants us to live. They get into some abstract concepts such as “prevenient grace” and “sanctifying grace.”

I believe the reason most of the listeners pay attention to and understand those ideas is because each talk also includes some of the speaker’s personal life journey.

                Talks can include dramatic conversion stories or just accounts of struggling to be consistent with the faith the speakers have held onto since childhood. Either way, the personal, relatable and sometimes emotional stories are the inspiration that makes listeners want to grasp the challenging concepts.

                Whether it’s an altar, a table, an encouraging friend or grieving parents, people relate to stories about slices of life. The Bible is full of them. God seeks out people, so the more genuine human experience in a message, the better.